Published Apr 29, 2021

501: Ed Calderon | Survival Secrets of a Drug War Veteran Part Two

Ed Calderon, a specialist in navigating dangerous environments, unveils the harrowing realities of resisting cartel corruption, exploring the spiritual influences of Santa Muerte within Mexico's drug war, and the challenges of integrity in a world overshadowed by violence and deception.
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  • Santa Muerte

    The cult of Santa Muerte plays a significant role in the spiritual lives of both cartel members and their adversaries. explains how Santa Muerte, a figure that offers acceptance without judgment, appeals to those marginalized by traditional religious institutions 1. This universal appeal extends to individuals across various social strata, including criminals, police officers, and impoverished communities 2.

    A dearly departed friend of mine, Jaramilla, used to say, you know, the reason why death is such a popular figure between cops and criminals in Mexico is because she's on everybody's side.

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    The widespread veneration of Santa Muerte highlights the complex interplay between faith and survival in conflict-ridden areas 3.

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    Devil Worship

    Modern devil worship in Mexico is evolving, with figures like El Angelito Negro gaining prominence. describes El Angelito Negro as a modern veneration of the devil, characterized by ritualistic practices and adaptable iconography 4. This figure, often depicted in various guises, reflects the shifting spiritual landscape and the integration of Western ritual magic elements.

    An interesting thing about that faith, and it's one of those fascinating things that you find out as far as some of the ritual behind it. A lot of these ceremonies around it have to take place in hotel rooms or motel rooms.

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    Such practices underscore the dynamic nature of faith systems in Mexico, adapting to modern contexts and individual experiences.

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    Occult Practices

    Ed Calderon shares his personal encounters with occult rituals within both police forces and cartels. He recounts being introduced to these practices during his early days in law enforcement, where he was encouraged to engage with the same symbols revered by their adversaries 5. This blending of faith and strategy serves as a psychological tool to diminish fear and assert dominance over enemies.

    They said, this is what our enemies pray to, and this is what we're imbuing ourselves with. So we own our enemies faith.

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    These experiences highlight the pervasive influence of the occult in shaping the identities and tactics of those involved in Mexico's drug war 6.

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